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Your questions about Saints

Little-known Holy Women

Saint Eustelle, or Star.

Saint Eustelle, or Star.

Question: Ramon, in today´s saint on www.catholic.net is  Santa Estela or Star, do you have some image of it?, Plus I would get a better story about it, since what we have is very short.

Answer: As of this saint, the truth is that I knew almost nothing, so to get to work for colleagues of the page. Volume data from "The Lives of All Saints of France", a multi-volume work, nineteenth century, which says to take data from a seventeenth century work, which in turn would take the old documents and data froman  anonymous, source  which I see, is nothing more than "life" of St. Eutropius of Saintes.

Saint Eustelle, virgin. 11 May.
We are in the third century, when the Gaul has a governor, which the authors call the King, was not implying an independent king, but in the name of Rome (remember, I copy from the book). This king or governor had a beautiful daughter in the body and the soul called Eustelle. And we find the first problem: The original name is Eustelle, meaning "well-decorated" Latinized Stella (from where it went to Estrella in Spanish, Star in English) was a recreation of the writer Frederic Mistral in the nineteenth century, when Eustelle became patron of a literary movement interested in rescuing the Occitan language and literature.

And back to the third century: St. Eutropius coming to the region, to start preaching the Gospel, Eustelle soon became the Christian faith, although it knew that would upset his father, but I can more the grace of God that fears. He changed his habits, became more docile and obedient, more loving and leaving other non-Christian youth who had as friends, because of the danger it posed. He began to pray more often, to leave the rich dress and pomp of his court. So, your father knew that he had converted to Christianity and ordered her to leave this new faith, but Eustelle (as you imagine) responded "I rather die".

His father offered him gifts, an advantageous marriage and wealth, but she remained tight instead of abandoning Christ and, rather, he preached the truth of faith, the vanity of the world, the supremacy of Christ over all the idols and human wisdom. In short, a speech, more like a preacher of the seventeenth century, than from a young girl from the third century.

The blandishments, the father went to threats and punishments, to which, Eustelle still remained stronger. Then her father threw her out of the palace, despite the pleas of slaves and courtiers, who asked him reconsider. Eustelle accepted joyfully willing to suffer for Jesus Christ and left the house, and went where Eutropius, who received it with joy, while warning them of the persecution of Christians by the Empire. Eustelle retired to a hut, where he received Eutropius who spoke of things in heaven and the excellence of virginal consecration to God, which Eustelle determined to devote his life as a consecrated virgin. (1)

Knowing this Eustelle’s father, ordered the murder of Eutropius, who knew by a divine revelation (c’mon, we didn’t  had to wait, it was obvious). Thus, the first stoned assassins while on his knees, forgiving. He eventually died from a blow to the head. Eustelle and other Christians buried his body with great reverence. Eustelle father told this would fear her daughter would return home to renouncing the Christian faith, but it was not: she stood firm, though no longer tells us more about her life of St. Eutropius. If Eustelle was martyred or not, or if your own father, style Dioscorus-Barbara, will take her life. Is likely to be a saint later, devout of St. Eutropius, or a hermit in the area, a benefactor of the church and that over time has been assigned a life connected with the saint.

However, the Saintes Breviary puts a martyr to May 21, saying the blessed memory Eustelle, baptized by St. Eutropius, whose father had her killed. Adds that she was buried in one grave of Eutropius, from where they were taken to build the basilica of St. Eutropius. In other words, takes it for a martyr, though not stated. In 1845, in recognition of the relics of St. Eutropius, another skull was found in a young person between 18 and 25, it was assumed was that of Eustelle, but we must recognize that this was taken well by the legend that she would have been buried near the holy bishop.

She still holds devotion in Saintes, where a chapel and a healing fountain, called "Santa Eustelle font" The faithful still flock there, and young women seeking husbands do their ritual of throwing two pins on the air, if they fall into a cross, is a good omen, will find it soon.

This fountain is believed the site where she retired, and that the fountain would be used by her and Eutropius, but excavations have found that it might be a fountain  attached to the amphitheater of the city, which is a few meters from the site. And if it were not, however it is unlikely that someone looking for retirement do precisely with an amphitheater at one side, with all the noise and shows that there occurred. Still, the constant devotion and many miracles are documented. The book details what happened in 1645, when a deaf mute healed instantly and fifteen days later, he repeated the same with two young men that her mother took to the source, inspired by the first miracle.

By Ramon Rabre (text) and Marco Antonio Martinez Ruvalcaba (translation)


(1) Here’s a long speech moralistic tone that is not part of the life of St. Eutropius, is only a speech he wrote the book, making clear the concept of story in hagiography: the facts must be at service training, advocacy, faith. That’s why the lives of saints often suffer likelihood, because the story is subject to the teaching and preaching.

Blessed Lucy of Narni, another stigmatized

Blessed Lucy of Narni, another stigmatized

Question: well I did not know that there was another stigmatized dominica than Catherine of Siena, and those pope gloves, what that symbolize? I think I’ll bore you with all that doubt that comes from seeing these images.

Answer: Not at all, man, you’re not going to bore me, you know this whole issue of the iconography, saints, legends and so on, I love it. Well, I tell you something of Lucia of Narni:

Blessed Lucy of Narni, wife, virgin, dominic tertiary. 16 November.
As in many lives of saints, Lucia was the daughter of noble and virtuous parents and since she was a child she stand out for his piety as well as for the gift of prophecy, without an error on her predictions, in both family, and public matters. She did not play like other girls her age, but her entertainment was decorating small altar and pray prayers to Mary and the saints. At 5 years, being in a church, she asked to an image of Mary to give her baby in her arms to her, at which the image agreed, becoming the child of stone to flesh. Achieved its purpose she took him home, where he was for 3 days, which she didn’t left him not even to eat or sleep, until the child returned itself to his place. During his childhood and adolescence had several serious illnesses, of which she was healed thanks to her prayers to the saints of their devotion, among which were, of course, Saint Dominic of Guzman.

As its, liking of the saints became a sincere devotion and to a familiar feel in her prayer to God, who gave her several visions and apparitions of saints, with whom he had treated as equals. At age 7, she did not hesitate to take a vow of chastity, that God himself endorsed giving a ring as his wife (a common occurrence in the same holy order), while Saint Dominic of Guzman (8 August and 24 May) imposed on her a Dominican scapular. So she devoted his heart to God, so rejected several suitors, as long as God did not say explicitly wich state she should take, whether religious, secular virgin. But she had a vision of the Virgin Mary, who ordered her to be like herself: married and a virgin. That is, the legend says that a pact with the promise that eventually accepted, having a white marriage, meaning to maintain the purity.

The "Holy Dominican Journal" says "We must assume that God wanted this he set all meanings  to make this happen," understanding the practical difficulty of such a state of life, which is neither one thing nor another. We need to understand the mentality of the era, which lasted until recently, where virginity was considered a virtue and higher status to marriage, as if sex was something that gets away from virtue and holiness.

Anyway, they tell us that she continued her life of penance, prayer and charity. She was not swept away by   the luxury or the appearance of the comfortable life that she could have led. She was humble and she was indeed, coming to work as a maid, in the dirtiest jobs of her home. He was patient with her ​​family and her husband´s family, who did not understand her austerity and gentleness with the servants, and her horror with the ornaments, makeup and expensive clothes. And even more patient with her ​​husband, who abused and humiliated constantly, going so far as locking her in a cellar, as punishment for her "antics". And here It take matters into this the ecclesiastical authority, separating from her husband (the failure to consummate the marriage was an advantage, at the end).

Since then, being free, She continued her desire for perfection and holiness, for this she entered the Third Order of St. Dominic, and to avoid problems with her ​​husband and family, she was sent to Viterbo. In this monastery She was given the impression of the stigmata of the Passion. By their example, persuasion and authority, she reformed the convent, improving discipline and piety.

Stigmas and gloves.
She was very assiduous to meditation of the Passion of Christ and being one day while praying before a crucifix, it smote the wounds on the hands, feet and side. These stigmas were counted as false by many, including superiors and other religious. This was not to cause any wonder there have been more provoked and false stigmas than real ones. Pope Alexander VI called her to Rome and she was given an examination of her  wounds by the Master of the Sacred Palace, Fray Bernardo de Resina. He strongly washed the wounds, to see if they were painted or superficial. Then he put some gloves of Alexander VI himself, tying with chains and padlocks, sealed with the sealing and shield the pope on her wrists, so that she could not get them off. If they were provoked wounds they would heal or will become infected, causing purulent matter. She was like that for  nine days, after which, they broke the seals, removed his gloves and found the marks without corruption, fresh, although not smelling bad , blood and all  though. Alexander VI, gave the marks as true (so it’s not true that the ones of Francis and Catherine of Siena has been the only ones backed by the authority of the Church).

Pope Julius II personally moved her to Ferrara, against her will, as founder of the monastery of Santa Catalina, training the young people that asked the Dominican habit. Here she suffered slander, ridicule, insult for thirty-eight years. This, together with his penance and were consuming the diseases, to her death on November 15, 1544, at age 60, a lot given it was the sixteenth century. In 1710 her body was moved and it was  found incorrupt, visible wounds of the Passion. Taken as a saint by the Sisters, Clement IX adopted the cult, while Benedict XIII extended it to the Order, and the cities of Ferrara, Viterbo and Narni.

As a complement, we say that the wounds or stigmata of the Passion, also received the Order of Dominics, as far as I know:

1. Saint Catherine of Ricci, virgin. February 4.
2. Blessed Stephanie Quizanis, virgin. 16 January.
3. Blessed Walter of Germany. March 2.
4. Blessed Francis Monzón, novice. 29 March.
5. Blessed Dodon of Friesland, religious. 25 March.
6. Blessed Elena of Hungary, virgin. 16 March. Interesting case, because he had a sore left hand first, and a few months later on the right, in which he was born a lily.
7.
Blessed Matthew Carreri. Oct. 8.

8. Blessed Catherine of Racconigi, tertiary. 4 September.


By Ramon Rabre (text) and Marco Antonio Martinez Ruvalcaba (translation)